There are a lot of things close to home lately that have been difficult to work through, but I also find myself acutely aware of several places in the world, the thought of which leave me restlessly chasing sleep. I wish I could write about these places with elegance and expertise, but the geography is too vast and the struggles too complex for one person to hold them all together. Nonetheless, they have a hold on me.
I long for justice to roll down like a river in these places, for righteousness and peace to meet with a kiss. Until then, all I have to offer are my lamentations, small and insignificant though they be. I grieve for my neighbors in:
Manama, Bahrain
The Nuba Mountains, South Kordofan, Sudan
Helmand Province, Afghanistan
Gaza, Palestine
Aleppo, Syria
Somalia
D.R. Congo
Jos, Nigeria
Northern Mali
Qinghai, Ngaba, and Lhasa
The Arakan region of western Myanmar
Ciudad Juárez, Mexico
The Saharwi refugee camps
Dagestan
Oh, that you would recognize on this day the things that make for peace!
Selah
Tuesday, August 14, 2012
Friday, July 27, 2012
For Syria
Common Ground
The weapons of warfare are suicidal.
Bent toward destruction
of other
they cripple self,
maiming soul and spirit
until we are left
desolate,
bereft of humanity.
We are at war with God,
striking at his image in our neighbor,
in ourselves.
What is the knowledge
of good and evil
but awareness
of unsightly otherness?
To be naked and ashamed
is nothing less
than forgetting the way
we laid side by side
in unformed clay,
silently
waiting.
Speak to us friends.
Remind us with bleeding voices--
there are no borders
beyond the curtain,
where enemy and ally
rest in the common ground
that eluded them
in the broken brotherhood
of flesh.
-- E. Ramón Chaparro, 2008
The weapons of warfare are suicidal.
Bent toward destruction
of other
they cripple self,
maiming soul and spirit
until we are left
desolate,
bereft of humanity.
We are at war with God,
striking at his image in our neighbor,
in ourselves.
What is the knowledge
of good and evil
but awareness
of unsightly otherness?
To be naked and ashamed
is nothing less
than forgetting the way
we laid side by side
in unformed clay,
silently
waiting.
Speak to us friends.
Remind us with bleeding voices--
there are no borders
beyond the curtain,
where enemy and ally
rest in the common ground
that eluded them
in the broken brotherhood
of flesh.
-- E. Ramón Chaparro, 2008
Monday, July 23, 2012
The most serious thing you ever felt
Snow Geese
Oh, to love what is lovely, and will not last!
What a task
to ask
of anything, or anyone,
yet it is ours,
and not by the century or the year, but by the hours.
One fall day I heard
above me, and above the sting of the wind, a sound
I did not know, and my look shot upward; it was
a flock of snow geese, winging it
faster than the ones we usually see,
and, being the color of snow, catching the sun
so they were, in part at least, golden. I
held my breath
as we do
sometimes
to stop time
when something wonderful
has touched us
as with a match,
which is lit, and bright,
but does not hurt
in the common way,
but delightfully,
as if delight
were the most serious thing
you ever felt.
The geese
flew on,
I have never seen them again.
Maybe I will, someday, somewhere.
Maybe I won't.
It doesn't matter.
What matters
is that, when I saw them,
I saw them
as through the veil, secretly, joyfully, clearly.
-- Mary Oliver
(Thank you to Kenneth Pruitt for sharing a blog post on the contemplative stance that contained this poem).
Oh, to love what is lovely, and will not last!
What a task
to ask
of anything, or anyone,
yet it is ours,
and not by the century or the year, but by the hours.
One fall day I heard
above me, and above the sting of the wind, a sound
I did not know, and my look shot upward; it was
a flock of snow geese, winging it
faster than the ones we usually see,
and, being the color of snow, catching the sun
so they were, in part at least, golden. I
held my breath
as we do
sometimes
to stop time
when something wonderful
has touched us
as with a match,
which is lit, and bright,
but does not hurt
in the common way,
but delightfully,
as if delight
were the most serious thing
you ever felt.
The geese
flew on,
I have never seen them again.
Maybe I will, someday, somewhere.
Maybe I won't.
It doesn't matter.
What matters
is that, when I saw them,
I saw them
as through the veil, secretly, joyfully, clearly.
-- Mary Oliver
(Thank you to Kenneth Pruitt for sharing a blog post on the contemplative stance that contained this poem).
Wednesday, March 7, 2012
Final Revisions
"The past is full of life, eager to irritate us,
provoke and insult us, tempt us to destroy or repaint it."
--Milan Kundera, The Book of
Laughter and Forgetting
********
Charley
Bob Brewer was 30 years old when they found him in his house on the night of October
14th, a fatal gunshot wound peeking out from his chest. It's hard to believe I
had just seen him, and even harder to admit what I was thinking about him the
day he died. I feel bad because I was thinking that though he appeared to be a
nice guy, I couldn't find it in myself to like him very much.
See,
Charley was hired to fix my mother's ailing computer, and it became clear early
on that he didn't really know what he was doing and my mother's bill was
growing in direct proportion to his ignorance. He came to my mother's house
three times and each time he suggested she replace another component. After the
first time, I told her that I didn't think he knew what he was doing. She
seemed to agree, but she felt it would be counterproductive to go to someone
else after he had already done so much work on the computer. So the process
dragged on unnecessarily for weeks. Classic inertia.
As much
as I'm inclined to dislike people who try to take advantage of my mother, I
think what troubled me the most was the two times he brought his family along
when he came to do repairs. The first time, I was at the house alone and he was
supposed to install a piece of hardware and be on his way. Several hiccups and
nearly an hour later things were not working, and he decided to take the
computer home to work on it. It wasn't until I walked him to the door that I
saw his wife and kids sitting in the car, parked in the driveway beneath the
baking sun. I asked him why he didn't tell me they were there, as they were
more than welcome to come inside. He just laughed, said they didn't mind, got
in the car and drove off.
It took
an inordinately long time, but he finally returned my mother's computer. This
time both of my parents were home, so I let them field his never-ending flow of
affable chatter. On an impulse I looked out the window to see if the car was
occupied, but I didn't have a clear view. Twenty minutes later, I heard a car
door open and I looked out again. There were his wife and two kids, opening the
car doors to get some fresh air. He might have been unclear on the etiquette of
bringing his family on house calls the first time, but after an explicit
invitation the second time seemed intentional. Charley was still happily
chatting away and didn't look to be in any rush, so I discreetly motioned my
father over and explained the situation. He and my mother gently sidestepped
Charley's objections and invited them inside to relax on the couch and enjoy
some refreshments.
It was
an odd experience. I mostly stayed in my room, but there was definitely some
unease in the air. The kids were young, 3 and 6, and they quickly warmed up to
the new environment and the strangers who inhabited it. Indeed, the 6 year old
appeared to have inherited his daddy's gift of gab. Charley's wife, Cheryl,
began to smile shyly as she saw her kids having fun, but there was an electric
thread of tension between her and Charley. He was still laughing and smiling,
but it felt a bit forced, and she wouldn't meet his eyes. Chalking it up to
some people just being awkward around strangers, I mostly stayed to myself
until Charley finished working on the computer and we all said goodbye. That
was October 13th.
********
The
police are reporting that Cheryl called 911 to say she had shot her husband.
Further details have not been made public as of yet, but it is my understanding
that no charges have been filed. At the very least I can say that as of October
27th she was not incarcerated. That was the day she came to my parents' house
for the last time.
At the
time it only seemed moderately strange. My mother answered the doorbell and
found Cheryl on the stoop with a package for her. My mother did not recognize
her until Cheryl said that the package contained my mother's old internet
adapter. I thought it was strange that she brought the adapter alone, but I
didn't give it much thought since every interaction with them had been strange.
But
tonight we found out that Charley was shot, and my mother reflected that she'd
also found the interaction to be strange. Not because Cheryl was alone, but
because she had gently held onto my mother's hand for a moment when she handed
her the package. My mother told her to tell the boys hello, but Cheryl didn't
respond. It's eerie to learn now that she brought the forgotten internet
adapter without her husband because he was already dead, perhaps by her hand. When
Cheryl left that last time, we had assumed that we would never hear about
Charley and Cheryl Brewer again.
********
It's
amazing how the mind molds our memories. I read somewhere that the memories we hold
onto most, the ones we most often rehearse, are just that – rehearsed. They
shift subtly with each retelling, fitting more closely to the larger framework
we are using to make sense of the world and our lives. We add embellishments
and change time frames, all toward the end of shaping a memory that does not
hinder the flow of how we narrate ourselves. It took me years to realize that
my memory of seeing the Space
Shuttle Challenger explode at liftoff in 1986 was erroneously staged in the
house which we didn’t move into until 1988. A counselor friend of mine told me
this might be a subconscious way of staging a traumatic event in a safer
environment, which makes me wonder how many other memories have received such
treatment. It seems that the things I can consistently remember are often
shockingly inconsistent with reality.
Who can
say if my mother really noticed those details when Cheryl came to our door? But
after her recollection a pensive silence fell around the dinner table. I was
thinking about my various interactions with them, wondering if there was some
way I could have known, could have prevented what would happen. Would one extra
smile at Cheryl and the kids have made the difference? Was the electric thread
of tension between them exacerbated by my interfering with their house call
arrangement? Did it pull and pull and pull until everything unraveled in a
flash of gunpowder and blood?
Speculation
abounds, not just in my head but on the streets. Small communities are
genetically predisposed to parse through the gossip and take sides, and right
now there are several factions. One says that Charley was a saint, but Cheryl
struggled to kick a drug habit. She is therefore obviously guilty of murder and
ought to be locked up. Another muses that Charley was abusive behind closed doors
and Cheryl shot him in self-defense. Why else wouldn't she be in custody? Yet another
posits that it might have been an accident, being hunting season and all.
Finally, some folks whisper that Charley had recently experienced some
significant educational and occupational setbacks, and the pressure might have
been too much for him to handle. All of these sides only show that speculation
often conforms itself to our preferred narratives, according it a tenuous tie
to reality similar in nature to that of memory.
However
much we scour our memories for hints, however many theories run through the
gossip mill, the reality is that Charley is dead. His grandparents have
outlived him. His young sons are partial orphans, his wife a widow. Reality as
they knew it has changed irreversibly, and it is heartbreaking. Denied the
power to change reality, we can only speculate and tinker with our memories
until we tell a story that lulls us to sleep, dreaming that we've made sense of
things at last.
Labels:
memory,
Milan Kundera,
murder,
Space Shuttle Challenger
Monday, February 6, 2012
Born Into Becoming
The seeds of this post were planted more than 15 years ago, when I prayed and admitted to God, "I have no idea what I'm getting myself into, but I will follow Jesus for the rest of my life." It has been a long journey from seeds to roots, and these hidden roots are difficult to articulate, though
they are slowly digging deeper and spreading farther than ever before. For years the first shoots have struggled to break the surface and emerge into the light. In the open air, these initial offerings have been somewhat fragile and uncertain, unsure of what maturity looks like as they endured the hard work of being born into becoming fruitful.
Now is the time for pruning, for intentional moves toward that fruitfulness. That is where you come in, fellow thinkers and readers. I need your minds, your hearts, and your convictions to help me shape this life that is emerging into the light. Pruning shears are sharp by nature, so please do not dull the sharpness of your disagreement or critique in the name of friendship. Also, do not hold back because you feel like you have nothing to say. The act of speaking to a plant gives it nourishment to continue the difficult journey of upward growth, and every voice is beautifully life-giving and necessary.
So, this is my invitation, no matter your religious, political, or cultural affiliation -- please join me in breathing life into this blog, guiding it toward maturity and action.
Now is the time for pruning, for intentional moves toward that fruitfulness. That is where you come in, fellow thinkers and readers. I need your minds, your hearts, and your convictions to help me shape this life that is emerging into the light. Pruning shears are sharp by nature, so please do not dull the sharpness of your disagreement or critique in the name of friendship. Also, do not hold back because you feel like you have nothing to say. The act of speaking to a plant gives it nourishment to continue the difficult journey of upward growth, and every voice is beautifully life-giving and necessary.
So, this is my invitation, no matter your religious, political, or cultural affiliation -- please join me in breathing life into this blog, guiding it toward maturity and action.
Labels:
born into becoming,
co-production,
fruitfulness,
roots,
seeds,
voice
Tuesday, January 31, 2012
The Moment in the Corner
Three months ago I attended a workshop on writing and performing our stories. Thank you to Paula Morell and April Gentry-Sutterfield for sharing their gifts to stir new levels of creativity in our writing. The Jorge Luis Borges quote below was the prompt for our writing exercise.
"Any life, no matter how long or complicated it may be, is made up of one moment - the moment a man finds out once and for all who he is."
There are many moments that try to form alliances and narrate the story of one's life. They push and jostle like children at the ice cream truck, screaming to be heard. Then there are other moments that stand quietly in the back of the room, watching with a gravity that reveals their movement beyond such childish reckonings. Their very presence shifts the taste in the air, laces it with a tang of permanence and regret.
These memories will not go back inside when the carnival music disappears over the hill. They stay seated on the front porch, watching, knowing. These moments see the story we cannot, reveal themselves because of their "oughtness", their truth. In the times when I can step back from the throng and look over my shoulder, they gaze back at me knowingly. They do not beckon or call to me. They simply know me. It is always a trial for me to acknowledge them.
The moment who sits in the seat of honor has been around for nearly 15 years. He is partially covered in shadow but his darkness illuminates my blackness. In the winter of my senior year of high school I ask a girl to a dance. I am not romantically interested, but we've been friends for a long time. All goes according to plan - I ask her, she agrees, we both look forward to it. But there is one small problem in her parents' eyes - she is white and I am black.
The moment is baffling in its truth. The girl is sitting in front of me, crying slow motion tears, and the words coming out of her mouth are all wrong. "Because you're black", "It's against God's will", "I can't believe my parents are so ignorant", "I'm so sorry, so embarrassed". None of it makes sense. Who thinks these things at the end of the 20th century? Sure, I attend a private school that is nearly alabaster in its whiteness, but I've adapted, right? I've shed the rough Jersey attitude and Yankee vowels and even joined the youth group next door. I am well liked, some might even say popular. Other than the odd redneck bigot, nobody is so blatantly racist as these things her parents said about a boy who goes to their church would suggest.
Even as I recognize what they were saying is false, I also realize the truth of the matter. The moment sits down next to me in the principal's sterile office, watching impassively while the girl sobs her disbelief. I can feel him turn toward me, waiting for my acknowledgment. He follows me around for three days before I can look at him, and when I do he just stares back. No words, no tears, no reassuring smile. Just truth, silent and cold and persistent.
I knew then what I'd been trying to hide from. I am an AfroNuyorican man, and I don't fit anywhere. Not with bilingual boricuas in New York, not with black folks in Little Rock whose speech cadences eluded me for years, and certainly not in a nearly all-white private school where I adapted so effectively that months would go by without anyone mentioning our difference. Our ethnicity. Our race. Our respective statuses in society.
My blackness, my boricua-ness is omnipresent. I'm not ashamed of it and never have been. I have tried to hide it at times, or at least forget, but that was mostly to survive. It is always with me, like the moment when the girl's weeping opened my eyes to my true self -- my otherness. Always. Everywhere. Sometimes it's too much to take in, so I keep pushing my way up to the ice cream truck, keep drowning my senses in the clamor of the raucous crowd. But still he waits on the porch, watching and knowing.
"Any life, no matter how long or complicated it may be, is made up of one moment - the moment a man finds out once and for all who he is."
There are many moments that try to form alliances and narrate the story of one's life. They push and jostle like children at the ice cream truck, screaming to be heard. Then there are other moments that stand quietly in the back of the room, watching with a gravity that reveals their movement beyond such childish reckonings. Their very presence shifts the taste in the air, laces it with a tang of permanence and regret.
These memories will not go back inside when the carnival music disappears over the hill. They stay seated on the front porch, watching, knowing. These moments see the story we cannot, reveal themselves because of their "oughtness", their truth. In the times when I can step back from the throng and look over my shoulder, they gaze back at me knowingly. They do not beckon or call to me. They simply know me. It is always a trial for me to acknowledge them.
The moment who sits in the seat of honor has been around for nearly 15 years. He is partially covered in shadow but his darkness illuminates my blackness. In the winter of my senior year of high school I ask a girl to a dance. I am not romantically interested, but we've been friends for a long time. All goes according to plan - I ask her, she agrees, we both look forward to it. But there is one small problem in her parents' eyes - she is white and I am black.
The moment is baffling in its truth. The girl is sitting in front of me, crying slow motion tears, and the words coming out of her mouth are all wrong. "Because you're black", "It's against God's will", "I can't believe my parents are so ignorant", "I'm so sorry, so embarrassed". None of it makes sense. Who thinks these things at the end of the 20th century? Sure, I attend a private school that is nearly alabaster in its whiteness, but I've adapted, right? I've shed the rough Jersey attitude and Yankee vowels and even joined the youth group next door. I am well liked, some might even say popular. Other than the odd redneck bigot, nobody is so blatantly racist as these things her parents said about a boy who goes to their church would suggest.
Even as I recognize what they were saying is false, I also realize the truth of the matter. The moment sits down next to me in the principal's sterile office, watching impassively while the girl sobs her disbelief. I can feel him turn toward me, waiting for my acknowledgment. He follows me around for three days before I can look at him, and when I do he just stares back. No words, no tears, no reassuring smile. Just truth, silent and cold and persistent.
I knew then what I'd been trying to hide from. I am an AfroNuyorican man, and I don't fit anywhere. Not with bilingual boricuas in New York, not with black folks in Little Rock whose speech cadences eluded me for years, and certainly not in a nearly all-white private school where I adapted so effectively that months would go by without anyone mentioning our difference. Our ethnicity. Our race. Our respective statuses in society.
My blackness, my boricua-ness is omnipresent. I'm not ashamed of it and never have been. I have tried to hide it at times, or at least forget, but that was mostly to survive. It is always with me, like the moment when the girl's weeping opened my eyes to my true self -- my otherness. Always. Everywhere. Sometimes it's too much to take in, so I keep pushing my way up to the ice cream truck, keep drowning my senses in the clamor of the raucous crowd. But still he waits on the porch, watching and knowing.
Subscribe to:
Posts (Atom)